Day 100: Luke 13:22-35, 14:1-16

“And he said to them, ‘Go and tell that fox, Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course."' - Luke 13:32

What did Jesus mean by calling Herod Antipas a fox? It definitely wasn't a term of endearment.

Many believe Jesus was calling him sly, worthless, or inconsequential. This was a bold thing for Jesus to say about the most powerful man in the region of Galilee (where Jesus grew up).

Herod was also the one who was responsible for John the Baptist's imprisonment and death (see Luke 3:1, 9:9). And we all know how we feel about people who mistreat our family members (John was Jesus' cousin).

Check out the following quote:  “Antipas also had family issues that proved to be his undoing. He divorced his first wife, Phasaelis, the daughter of King Aretas IV of Nabatea, and then married his niece Herodias, who had previously been married to two of Antipas’s half-brothers. This incurred the criticism of the popular Galilean prophet John the Baptist and drew a military reprisal from Aretas, whose victory over Antipas was regarded by many as God’s punishment for Antipas’s execution of John the Baptist.”  - The New Testament in Its World, N. T. Wright & Michael F. Bird, Page 270

It seems what Jesus is really trying to say is that what Herod said, thought, or did had no consequence on His mission. Not even the most powerful man in his home area would be able to deter Jesus from His journey toward death and resurrection. Everything that happened during Jesus' final weeks was to happen on His terms.

Today you may feel pinned down by those around you or those in authority over you. Always keep in mind that Jesus is the ruler of all, and what our Savior thinks of us is of the highest consequence both now and for all eternity.

Day 99: Luke 12:1-21

"No, I tell you; but unless you repent, you will all likewise perish." - Luke 13:3 ESV

Apparently, we are not the first people to wonder why bad things happen to good people. Jesus has two tragic events that He addresses here. One that they brought up and one that He mentioned. The friends of Job also were wrestling with this problem. If Job was such a good man, why was he suffering so much? Isn't that reserved only for the wicked?

Jesus is trying to help us work through this problem. It isn't just the wicked who suffer crazy fates like these. In another place, Jesus declared that God sends the rain (blessing) on the just and unjust (Matthew 5:45). So it goes to show that God allows (in this fallen world) tragedy to take place in the lives of both as well.

On this side of heaven, we won't really get our “why” questions answered.

The key takeaway that Jesus insists we have is that tragedy should always drive us to return (repent) to God with all our hearts. One day all suffering will cease. All tears. All sorrow. Gone. (see Revelation 21:1-7)

Until that day comes, may we take every chance we get to turn our attention to the one who saves. When we choose to repent, we have decided upon eternal life.

"We lose our capacity to be surprised by him. So when a tragedy befalls us, we turn in anger to the Lord God of glory, who fills our lives with grace and mercy every day. Jesus detected that kind of hardness of heart in those asking this question, and found it necessary to give a severe warning: ‘But unless you repent, you too will all perish.’ Oh that we might understand the difference between justice and mercy." - Sproul, R. C. (1999). A Walk with God: An Exposition of Luke (p. 277)

Day 98: Luke 12:35-59

"You also must be ready, for the Son of Man is coming at an hour you do not expect.” - Luke 12:40 ESV

It isn't optional for the Jesus follower to be prepared; it is a prerequisite. Yet, if we are sincere today, we would admit that there are many times that we slip into a lethargic state when it comes to readiness.

Why does Jesus want us to be ready? Ready people are not unshowered couch dwellers when it comes to their faith in Jesus. Prepared people are ready, at any moment, for Jesus to return and set all things right. When we live this way, we will also find ourselves reaching a level of right living that we never dreamed possible—our desire for integrity skyrockets.

I think many Christians aren't excited about our Savior's return, because there is so much they want to still experience here on earth. What we don't often realize is that if God can provide you glimpses of joy and fulfillment now, how incredible will a perfectly conditioned place in God's presence be?

As those who follow Jesus, we should be looking forward (daily) to the time when He will come and redeem all things for all of eternity.

“Jesus rounds off this section with the explicit statement that the disciples do not know when the Son of man is coming. That coming is certain, but the time is not known; it will be at an unexpected hour. They must therefore live in constant readiness, as the whole of the foregoing section makes clear.” - Morris, L. (1988). Luke: An Introduction and Commentary (Vol. 3, p. 235)

Day 97: Luke 12:8-34

“And he said to them, ‘Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”' - Luke 12:15 ESV

Advancement has to be one of the deepest core values of our American culture. We too often believe that more is more, and we just have too much evidence to prove otherwise.

Jesus, yet again, was being dragged into another controversy. This time it was an internal family dispute. Don't you love when you find yourself in the middle of one of these? Yeah, me neither. 

Jesus refuses to intervene on this guy's behalf. Instead, he hammers him with the statement quoted above. Our lives do not consist in the abundance of stuff that we can accumulate. 

Getting this guy's share of the inheritance was not going to cure his covetousness.

So, if this life isn't about acquiring more and more, what is it about?  Well, Jesus shows us in verses 32-34. Life is about advancing God's kingdom (not our own). Life is about holding all of our possessions and finances with open hands. Life is about storing up treasure that can never be stolen by a thief or a dip in the stock market.

Life is about making Jesus the treasure that our hearts follow.

"Not making a legal judgment, Jesus did make a moral one. Your request shows how greedy you are, he told the man. Lay aside your greed. Think about life. What is most important to you? Money or relationship with God? Surely, your life is more important than what you own." - Butler, T. C. (2000). Luke (Vol. 3, p. 204)

Day 96: Luke 11:37-54, 12:1-7

“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!" - Luke 12:4-5 ESV

The Pharisees and the Mosaic Law experts held a lot of power over the Israelites during the first century. They had the ability to banish and exclude anyone who came into conflict with them. It is easy to fear people like this who are in authority over us, even if we know they are dead wrong. What makes this even worse is that these men were supposed to be the Jewish people's spiritual leaders. Jesus described them as being like "unmarked graves" that people walk over.

No matter how influential someone is in our lives, there is no one we are to fear. The reason is that their authority is ultimately limited. Sure, they can kill us, but God can do better, including tossing us into eternal fire.

The deeper meaning of fear here is not the idea of jumping when you see a spider. It is a worship word throughout the Bible. When we fear someone, we are putting them in a seat that is only reserved for God.

This is the only place in Matthew, Mark, or Luke that Jesus calls His disciples friends. He says this as a concerned friend who wants what is ultimately best for them!

“In the face of persecution they must trust God, because he knows and loves each of them. Since God knows and cares for even the sparrows, which are almost worthless to human beings, he loves even more those who are followers of his Son. So Jesus’ disciples need not be afraid.” - Black, M. C. (1995). Luke (Lk 12:4–7)

Day 95: Luke 11:14-36

"But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you." - Luke 11:20 ESV

Throughout these four biographies of Jesus' life and ministry, He has plenty of encounters with demonic activity. It is wild to think that something that Jesus dealt with repeatedly is a subject we rarely talk about today. It could be that our very naturalistic culture has intimidated us from being open about the fact that there is so much that we can't see.

There is still, today, a war waging for our souls. Jesus has actually tipped us off as to what the Devil's method is in John 10:10, and it is to steal, kill, and destroy. We don't have to look very far into our families, our nation, or our closest relationships to see that our enemy is very successful at what he does.

Yet, we can be encouraged because of the One that we follow. Jesus can tie up that strong man and throttle his counterfeit kingdom. His power is unlimited.

One of Jesus' biographers would later write the following: "Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world." - 1 John 4:4 ESV

Know who your enemy is. Know who you are. Know how dominant your Savior is. Get a better perspective on what is really going on all around you.

The following quote from Leon Morris is a bit long but too good not to share:

"It is by the finger of God (cf. Exod. 8:19) that Jesus performs his exorcisms and he invites his enemies to contemplate the consequence. Incidentally, it is rather curious that Luke reads ‘finger of God’ where Matthew has ‘the Spirit of God,’ for Luke generally emphasizes the Spirit. Both ways of putting it emphasize that Jesus’ power over the demons comes from God and no-one else. And if this is so, then the kingdom of God has come upon you. The presence of the kingdom is to be seen, not in good advice or pious practices, but in the power that expels the forces of evil. Now!" - Morris, L. (1988). Luke: An Introduction and Commentary (Vol. 3, p. 216)

Day 94: Luke 10:38-42, 11:1-13

"And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened." - Luke 11:9-10 ESV

If God were to describe your prayer life to one of the members of His heavenly counsel (angels), what do you think He would say?

Would He describe how fantastic of a servant we are (like Martha) but that we let our inner troubles and anxiety keep us from sitting at His feet regularly?

Would God describe us as worshipers who are constantly ready for Jesus to return to set all things right?

Would He explain how great we are at living out of His hand every day instead of constantly worrying about the future?

Would He point out how we are quick to forgive someone who hurts us because we know we've been forgiven a great debt we can never repay?

Would He cite examples of how we (on a regular basis) fervently pray until our temptations subside?

Would God describe our persistence in prayer as something that can be categorized by some as borderline obsessive and annoying? Would He say that we are the kind of intercessors that don't scare easily?

May we keep on asking. May we keep on seeking. May we keep on knocking.

God is waiting eagerly to give us gifts that will never fade.

"Though he gives all things freely to us, yet, in order to exercise our faith, he commands us to pray, that he may grant to our requests those blessings which flow from his undeserved goodness." - John Calvin

Day 93: Luke 10:13-37

"Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” - Luke 10:20 ESV

Oh, the blessings of seeing God move as a result of something we have done! The adrenaline rush is fantastic. The 72 that Jesus had sent out were bursting with joy as they returned from what Jesus empowered them to do. Even Jesus joins in on the celebration by confirming that He saw Satan fall like lightning! Not only that, but Jesus also promises that there will be more to come in their war against their ancient enemy and the powers of darkness.

At this point in our culture, we would expect Jesus to say, "Drinks on me! Go out and celebrate. Soak this in! Enjoy what God has done in and through you on behalf of others." Yet this isn't what Jesus does. Instead, He ratchets them back down from any temptation of self-glorification.

Our future is not bright because of anything we have done. Our future is bright because of where we belong.

When we make an eternal difference in someone's life, we are simply ensuring that their names, too, will be written in heaven. The rejoicing, at that point, will be unending.

"In this deep legitimate joy men and women of all callings, who try to follow the Master, in every age, may share." - Spence-Jones, H. D. M., ed. (1909). St. Luke (Vol. 1, p. 273)

Day 92: Luke 9:51-62, 10:1-12

“Jesus said to him, ‘No one who puts his hand to the plow and looks back is fit for the kingdom of God.”' - Luke 9:62

When we first read our passage for today, it is a little startling. Is Jesus really this insensitive when it comes to following Him? The three examples of those interested in following Jesus seem to have legitimate reasons to pause before going all-in:

1)  Shelter

2)  Burying a parent

3)  Saying goodbye to family

I don't think any of us would say these three are anything less than essential for a devout Jesus-follower to still desire.

First, Jesus had a habit of going big with His language to prove a point (hyperbole), which He may have been doing here as well. Second, this goes to show that Jesus is serious about discipleship. If we are claiming to want to be a Christian, our commitment to Jesus should rise above every other provision and relationship.

Though this may at first make us out to be irresponsible, it will actually allow us to become less materialistic and to love our families in a way that we never dreamed possible.

Despite seeming like we've lost everything; Jesus gives us the life God had always intended for us to have.

"Jesus points out that the kingdom has no room for those who look back when they are called to go forward." - Morris, L. (1988). Luke: An Introduction and Commentary (Vol. 3, p. 199)

Day 91: Luke 9:28-50

“John answered, ‘Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.’ But Jesus said to him, ‘Do not stop him, for the one who is not against you is for you.”' - Luke 9:49-50 ESV

Being competitive is something that was deeply ingrained in me as a kid playing sports. This rival mentality has seemed to bleed into almost every area of my life, especially with those who do something similar to what I am. It also didn't help that my small hometown had four churches on four consecutive blocks.

Is it necessary for us to talk up our own church or ministry at the expense of another?

Apparently, Jesus didn't think so. Sure, some are teaching false doctrine that contradicts the Bible, but many of us are doing this work side by side.

The disciples were engaged in too much small-minded thinking. Jesus' plan was expansive, something that would eventually reach the nations.

We will need each and every devout Christian in our communities (and across the world) to accomplish the mission Jesus laid out for us in Mark 16:15-16. May we link arms with one another and start reaching our true potential as the body of Christ!

By the way, when we start having this kind of mentality, it seems that Jesus blesses our own churches and ministries with a healthy and secure kind of growth. Something to consider!

"In terms of the external ministry of the church, those who are not pitting themselves in direct and overt opposition to the ministry of Christ’s church, by virtue of the fact that they are not an obstacle, are indirectly a help. Here is a man who is involved in exorcism and in doing it he is promoting the ministry of Jesus. Whatever else the man understood, he understood that if there was any power to relieve people from demonic oppression it was associated with the power of Jesus Christ. The man was not undermining the ministry of Jesus. He was not against him; in fact, he was for him." - Sproul, R. C. (1999). A Walk with God: An Exposition of Luke (p. 208)