Day 74: Luke 1:57-80

“And his father Zechariah was filled with the Holy Spirit and prophesied, saying, ‘Blessed be the Lord God of Israel, for he has visited and redeemed his people.’” - Luke 1:67-68 ESV

"Whereas Mary’s song resembled the Psalms, Zechariah’s praise was rather like the prophets in content. His son would be a prophet of the Most High and would go before the Lord to prepare the way for Him. The salvation He brings will rescue those who live in darkness. Luke’s history of redemption is beginning to unfold." - Foster, L. (1986). Luke: Unlocking the Scriptures for You (p. 29)

Can you imagine not being able to speak for nine months, especially while your wife is pregnant? This was Zechariah's experience. I wonder what would have been the first thing to come out of one of our mouths after this time? For Zechariah, the Holy Spirit had been filling him to the brim with a rich prophecy about his son and the greater work that God was up to that would go beyond John. I mean, this guy was already prophesying that visitation and redemption and salvation had already taken place. He claimed that the entirety of time had led up to this one moment, and he was so glad that his family could play a small part.

Jesus would later confirm the claims of this proud papa when he said, "...among those born of women there has risen no one greater than John the Baptist." (Matthew 11:11)

Do you pray for your lineage like this? Do you pray that your descendants will carry on a strong faith in Jesus? Do you pray for a faith that will move the impregnable mountains of time and space in our culture?

Our Christian life isn't just about us finishing well. It is also about ensuring that future generations will bring light to those sitting in darkness so that Jesus' name will continue to be called on long after we are gone.

Day 73: Luke 1:26-56

“But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be.” - Luke 1:29

I believe it is no mistake that Gabriel is the angel that delivers all of these early messages about Jesus' birth. His name means "God is my strength." For this teenage girl, legally engaged to Joseph, she was going to need all of the strength God could give to make it through the next nine months of unprecedented gestation.

Have you ever had God ask you to do something after a time in prayer or a time in his word and then sat there for a moment to consider how in the world it was actually going to play out? Yeah, Mary is experiencing that to the utmost. She's taking what Gabriel has said and trying to fit it into the underdeveloped frontal lobe of her brain (which will develop at 25ish). Even for those of us who are over 25, this is too much to process.

It is best for us not to shirk any prompting the Holy Spirit places in us.

Look for ways this week to be obedient to what God has asked you to do, and keep verse 37 in mind as you do: "For nothing will be impossible with God."

"Mary’s submission is a very lovely thing. ‘Whatever God says, I accept.’ Mary had learned to forget the world’s commonest prayer—‘Your will be changed’—and to pray the world’s greatest prayer—‘Your will be done.’" - Barclay, W. (2001). The Gospel of Luke (p. 16)

Day 72: Luke 1:1-25

“And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child…” - Luke 1:6-7 ESV

King Solomon said it like this: "Hope deferred makes the heart sick, but a longing fulfilled is a tree of life." (Proverbs 13:12)

Delay is something that is almost always followed by disappointment. When things move slowly, we can also feel forgotten. Zechariah and Elizabeth were righteous, holding meticulously to the 613 commandments found in Torah (Genesis-Deuteronomy). Though not perfect, they stood out among a fraudulent generation of religious leaders (which we will see as we progress through Luke). Yet, the one thing they had prayed for over and over was not being answered. It had to do with their physical legacy. There would be no child to carry on their legacy of faith and devotion to Yahweh. This was everything to the Jewish people.

Leon Morris gives us a new angle on this as he writes, "The mention of their age is probably to make it clear that they could expect no change in the situation. Zechariah may have been very old, for there was no retiring age for priests (as there was for Levites)."

They had sung, yet not experienced, the following song their whole lives: "So the next generation might know them— even the children not yet born— and they in turn will teach their own children." - Psalm 78:6 NLT

What is the first thing Gabriel says to Zechariah? "Do not be afraid...for your prayer has been heard." Of course, God had heard their prayers each and every time, but now the answer had come.

Have you been disappointed by a delay from God? Do you feel like God isn't listening to your prayers? You are in the company of the righteous like Zechariah and Elizabeth.

What would they say to you today if they could? Maybe something like this: "I know you want to quit, and you feel like God has forgotten you, but keep on praying. Don't be afraid. There is so much we don't understand, but God knows what he is doing."

Closing with a quote from the Apostle Paul seems to be on point here: "And let us not grow weary of doing good, for in due season we will reap, if we do not give up." - Galatians 6:9 ESV

Day 71: Mark 16:1-20

“And he said to them, ‘Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.’” - Mark‬ ‭16:15-16‬ ‭ESV‬‬

This last part of Mark, as in other places in the New Testament, doesn’t appear in the earliest of the Greek manuscripts. The New Testament is comprised of over 5800 different Greek manuscripts, and some of them are earlier copies than others. As early Christians copied the gospel of Mark, they included these final verses more and more as time went on. One of the proofs for anything being included in the New Testament was its continued use and affirmation by early Christians.

Plus, this particular passage fits quite nicely with the end of Matthew (28:18-20).

When Jesus asks us to go, it requires us to be uncomfortable. We will have to talk to people about our faith probably before we feel like we are ready. This is how Christianity has persisted for nearly 2000 years. It isn’t complicated, though some may make it that way.

Can you tell someone that they need to believe in Jesus? Can you tell them why baptism is important? Can you lead them in a confession of Jesus? Can you lower them down into the water and bring them back up? If so, stop disqualifying yourself and start being obedient to the risen Jesus.

Ready? Set. Go.

"As always in God’s dealings with humanity, it is faith that justifies and unbelief that condemns, and Christian faith is henceforth to be symbolized and sealed in baptism." - Cole, R. A. (1989). Mark: An Introduction and Commentary (Vol. 2, p. 345)

Day 70: Mark 15:1-47

“And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, ‘Truly this man was the Son of God!’” - Mark‬ ‭15:37-39‬ ‭ESV‬‬

All of Jesus' life as a man, in the flesh, led up to this moment. He had not come to set up a physical throne on earth to displace Rome. Instead, He had come to face a torturous death at the hands of those same Romans. At first glance, it would seem that Jesus had lost, that He had been defeated. He would appear to be yet another causality in the long line of those who had tried to make a difference.

Yet this Roman centurion was having second thoughts. I'm sure the three hours of darkness was one of the first things to get his attention. This centurion would have been a commanding officer of 100 soldiers and seems to be the one in charge of Jesus' crucifixion. What he witnessed on this Good Friday led him to make a remarkable confession as Jesus being the Son of God.

This is the fourth blatant reference in Mark to Jesus being called God's son in Mark’s gospel. The others: 1:1, 1:11, 9:7.

One of the things that this confession from the centurion should teach us is that a genuine, powerful encounter with Jesus can melt even the hardest of hearts. May we not give up on the most unlikely to believe.

There is no one beyond the reach of our crucified (and glorified) Savior. The following quote from Spence-Jones is a little long but does a great job describing what was happening to this centurion as Jesus experienced the cross:

"He had observed him through those weary hours; he had noticed the meekness and the dignity of the Sufferer; he had heard those words, so deeply impressed upon the faith and reverence of Christians, which fell from him from time to time as he hung there; and then at last he heard the piercing cry, so startling, so unexpected, which escaped him just before he yielded up his spirit; and he could come to no other conclusion than this, that he was in very deed God’s Son." - Spence-Jones, H. D. M. (Ed.). (1909). St. Mark (Vol. 2, p. 310)

Day 69: Mark 14:53-72

“But he remained silent and made no answer. Again the high priest asked him, ‘Are you the Christ, the Son of the Blessed?’ And Jesus said, ‘I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.’” - Mark 14:61-62

The Jewish hierarchy had a difficult time (surprise, surprise) convicting a man as innocent as Jesus. He still owns the only flawless resume’ to ever come across heaven's desk (see Hebrews 4:15). Because of this, they resort to speaking directly to him, in case they could catch him on something he said. Lucky for them, Jesus was done being indirect and evasive when it came to his identity. The time was now for him to die for the sin of all humanity. He had not come to earth to abide by the Jewish religious leaders' rules and comfort levels.

He had come to usher in the very Kingdom of God.

In his answer, Jesus took two strong Messianic passages and skillfully stacked them for emphasis. Psalm 110:1: “The Lord says to my Lord: ‘Sit at my right hand until I make your enemies a footstool for your feet’” and Daniel 7:13: “Before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.”

With these verses, Jesus wasn't only admitting to being the long-expected Christ (the Messiah) of Israel for the nations. He was also letting them know that he was in charge. No matter how much they would try to manipulate the next 72 hours, he would continue to be the Son of God.

No one was (or ever will be) more intelligent and intentional than Jesus. Again, in him we can place our trust.

Day 68: Matthew 14:22-52

“And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, ‘Take; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, ‘This is my blood of the covenant, which is poured out for many.'” - Mark 14:22-24 ESV

Before we start, one thing to consider is that Jesus isn't staring down a reality that will happen in a month or even a week. He would be crucified the very next day. This fact makes this upper room scene even more powerful.

Like baptism, taking communion has been misunderstood in a lot of ways. I think this is mainly due to some who make it into a magical or mystical experience, and then you have others who downplay it and thus reserve it for special occasions for fear of making it too routine.

Why can't we have a healthy view of what the Lord's Supper is all about?

Like many things in the New Testament, it is unbelievably simple. It is bread, and it is grape juice. I mean, it sounds like a kid's after-school snack. At the same time, it is mind-splittingly deep. When we take it, we are, by remembrance, transported back to the first time we said yes to Jesus, where his blood was applied to our sin and our shame (which was a response to our faith).

We are forgetful people. If things start to go well, we somehow convince ourselves that it was due to something fantastic we had done. This is why communion is so important. In the valley, on the mountain, and everywhere in between, we need to be reminded of who saved us (Jesus), and we need to proclaim that to our entire church family.

I once heard this quote from songwriter Tim Hughes, and I love it: "The world drinks to forget. We drink to remember."

I pray that passages like this motivate us to pause a little longer when we drink and eat of the Lord's supper. Savor that salvation that Jesus so graciously has given us.

Day 67: Mark 14:1-21

“And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.” - Mark 14:3 ESV

Jesus spent a lot of nights in Bethany, which was also the home of Mary, Martha, and Lazarus (see John 11). It was a short two-mile journey from Jerusalem, which made it a perfect getaway from the drama surrounding him in Jerusalem. Even though it was downhill running from here to the cross on Friday, Jesus made time for meaningful meals with others.

Some commentators believe that Simon could have been a former leper that Jesus had healed. Otherwise, it would have made them ceremonially unclean for the Passover meal they were about to share.

If Jesus, even in this distressing time, could make time for rich fellowship with friends, shouldn't we? It could probably be argued that this is when we need meals with friends most.

Do you have a group of Christian friends that you can count on for encouragement as Jesus did with those in Bethany? If not, why? Many things in this life are just too big to deal with in isolation. We need this biblical fellowship.

This quote by Dietrich Bonhoeffer (Life Together) drives home our need for other followers of Jesus in our lives:

“The Christian, however, must bear the burden of a brother. He must suffer and endure the brother. It is only when he is a burden that another person is really a brother and not merely an object to be manipulated. The burden of men was so heavy for God Himself that He had to endure the Cross. God verily bore the burden of men in the body of Jesus Christ. But He bore them as a mother carries her child, as a shepherd enfolds the lost lamb that has been found. God took men upon Himself and they weighted Him to the ground, but God remained with them and they with God. In bearing with men God maintained fellowship with them. It was the law of Christ that was fulfilled in the Cross. And Christians must share in this law.”

Day 66: Mark 13:14-37

"And what I say to you I say to all: Stay awake.” - Mark 13:37 ESV

Jesus' teaching takes a sudden turn from the destruction-of-Jerusalem prediction (ends at verse 23) to the end of time when He and the angels will come again for what He calls the "gathering of the elect."

There are many things to consider when it comes to Jesus' initiated eschaton (final event), but let's zero in on the command He gives twice at the end: "Stay awake."

There is one Greek word used for stay awake (gregoreo), and it can also mean to watch or to be alert. The Apostle John will use the term later when he’ll quote Jesus in Revelation 16:15: “Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”

We have to remain prepared for the moment when Jesus stops time and separates the sheep from the goats (see Matthew 25:31-46). Goats? They are the ones who fall asleep on the job Jesus gave them. Goats allow time to lull them into the lie that Jesus will never return, or if He does return, it won't be soon, because x and y and z haven't happened yet.

If we have learned anything this year from our journey through these biographies of Jesus' life, it's that we don't get to set the terms or make the rules of how this life works. God is the creator and the sustainer of life, and He will blow the whistle at the right time (which no one knows).

Dive into the Bible today. Beg God for a heart like His. Go to church. Be around other Christians who can remind you that Jesus is coming again and that being ready isn't optional for His followers.

Day 65: Mark 12:38-44, 13:1-13

“And Jesus said to him, ‘Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.’” - Mark 13:2 ESV

This is one of the most remarkable things that Jesus' predicted as he neared the end of his life. At first, we may think Jesus is referring to the end of time, and he will do that later on, but here is actually telling them about the Roman destruction of Jerusalem that will take place 40ish years from this point (AD 70).

This third Jewish temple was financed by Rome and spearheaded by Herod, but the Jews still treasured it. The temple was the epicenter of their worship, and the early Christians would also use it as a rallying spot (Acts 3:11, 5:12).

"The ‘fox’ (Luke 13:32) built well, with the help of his borrowed Roman engineers: Herodian masonry is noted for its excellence everywhere in Palestine." - Cole, R. A. (1989). Mark: An Introduction and Commentary (Vol. 2, p. 278)

Jesus also predicts the work that the Apostle Paul, and his team, will later do by "proclaiming the gospel to the nations." He warns the disciples that nothing but hate awaits them from the masses but that they should endure to the end. Both tribulation and salvation await them.

Are you enamored with the luxuries of this world? Do you think it will never lose its shine? All that we see is temporary, just like the temple's glory.

Paul also wrote the following in 2 Corinthians 4:16-18, which is so great to read as we close:

"So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal."