Day 115: Luke 22:35-53

“And they said, ‘Look, Lord, here are two swords.’ And he said to them, ‘It is enough.”’ - Luke‬ ‭22:38‬ ‭ESV‬‬

Jesus is working hard to prepare His disciples for what is to come. The days of them leisurely strolling into Jewish communities and being accepted with open arms are going to be coming to an end. All of these men would suffer incredible amounts of torture for the sake of their faith in Jesus’ resurrection, and Jesus saw it coming.

The odd thing about our reading today is that Jesus tells them to bring a sword but then later tells Peter to stop trying to exact justice with the sword.

Was Jesus conflicted?

No. Jesus was trying to help the disciples realize that resistance to their calling would be severe. When He says, “that is enough,” He isn’t saying that they would be armed adequately with two swords to fend off the Romans or the Jews. He’s instead frustrated that they don’t understand what He’s trying to communicate.

What is the application for us?

Let’s not be shocked if and when we are called to suffer or be excluded for the sake of our allegiance to Jesus. It is an identifier of those who are following Jesus the right way.

“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” - 2 Timothy 3:12 ESV

"The disciples quietly took inventory: two swords among twelve (eleven) disciples. Jesus told them that would do; they need not go and buy others. Jesus’ answer had an ironic twist. The two swords were obviously not enough to resist those who came to arrest Jesus. He used this irony to close the conversation."
- Butler, T. C. (2000). Luke (Vol. 3, p. 372)

Day 114: Luke 22:14-34

“And he said to them, ‘I have earnestly desired to eat this Passover with you before I suffer."' - Luke 22:15 ESV

What was it about this Passover meal that had Jesus "earnestly desiring" to eat it with his disciples? I mean, if this were me, I would be dreading it a little bit. It would remind me of the fact that I'm about to suffer an incalculable amount of anguish, both physically and emotionally. Also, the fact that one of my top twelve is about to betray me would also cause me to not desire to eat this meal.

I believe there were two reasons that Jesus "earnestly desired" to eat this meal:

1) It reminded Him of His mission. >> As we'll see very soon in Gethsemane, Jesus was fighting resistance in His flesh to avoid the pain of the cross. Being reminded of the why behind the suffering would ensure follow-through. The Israelites' Passover was a perfect setting.

2) It provided space for Him to lay out the future mission of His disciples. >> Jesus shared His deepest desires for the disciples and for the entire world. Reading John 14-17 in one sitting gives us insight into what He communicated to them.

Do you need Jesus to remind you of your mission?

Do you need Him to give you a greater measure of endurance during this season of life?

We still see Jesus offering these truths each time we take Communion together.

"Jesus’ statement about his 'eager desire' to eat this Passover suggests the great significance of the event. It is not simply that he wanted one last meal. He wanted to be in Jerusalem at this time to eat this meal, because the meaning of his suffering (before I suffer) is bound up in this event."
- Black, M. C. (1995). Luke (Lk 22:15–16)

Day 113: Luke 21:29-38, 22:1-13

“But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap.” - Luke‬ ‭21:34‬ ‭ESV‬‬

Our hearts are always in danger of being “weighed down” and they also seem to be the key to us living the life God intends: “Keep your heart with all vigilance, for from it flow the springs of life.” - Proverbs 4:23

It is super interesting to consider the three things that Jesus calls attention to that weigh down the heart:

1. Dissipation >> The way people act without moral constraint when they are drunk, losing control.

2. Drunkenness >> To become drunk on alcohol.

3. Cares of this life >> Worry. A feeling of apprehension or distress in view of possible danger or misfortune.

These three aren’t just weighing down hearts, they are also heavy on our entire culture. Numbing our hearts with alcohol or incessant worry won’t fix what’s broken inside us.

1 Peter 5:7 is a great reminder. In this verse, we are encouraged to cast all our cares on Jesus, because he cares for us. He is the only one who can truly heal our broken hearts.

'The prayer he urges involves an attitude of life, an attitude that seeks to flee worldly sins as the believer concentrates on the service of God. To stand before the Son of man is to possess the ultimate salvation."
- Morris, L. (1988). Luke: an introduction and commentary (Vol. 3, p. 319)

Day 112: Luke 21:1-28

"For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.” - Luke 21:4 ESV

Have you ever wondered what kind of generosity impresses God? I think when we are younger, it is something we dismiss as irrelevant. We say things like, "I only make 72 dollars a week. Can my $7.20 really make a difference to the church?"

Jesus shows us that it isn't about the amount we can drop into a plate or donate online.

Psalm 24:1 sings that the "earth is the Lord's, and all it contains." So, when we give, we aren't handing God something that He doesn't already own. This woman wasn't giving to please, pacify, or manipulate God; she gave as an act of surrendering worship.

The challenge for us today isn't to take a look at the number we're giving but to take a long look at our hearts instead as we give. The percentage usually tells the story. Have you decided what percentage you believe God wants you to give?

The Apostle Paul saw this as vital to the act of generosity: "Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver." - 2 Corinthians 9:7 NIV

Dare I say that some of the happiest people I know are the most generous. Money doesn't control them. They would much rather worship the One who owns it all.

"The mite (λεπτόν) was the smallest current coin. Two of these little pieces were the smallest legal offerings which could be dropped into the 'trumpet.' But this sum, as the Heart-reader, who knew all things, tells us (ver. 4), was every particle of money she had in the world; and it was this splendid generosity on the part of the poor solitary widow which won the Lord’s praise, which has touched the hearts of so many generations since, which has stirred up in so many hearts an admiration of an act so strangely beautiful, but well-nigh inimitable."
- Spence-Jones, H. D. M., ed. (1909). St Luke (Vol. 2, pp. 182–183)

Day 111: Luke 20:27-47

“Now he is not God of the dead, but of the living, for all live to him.” - Luke 20:38 ESV

No matter who you are, there is so much mystery and conversation around what we will experience after we die. Some believe, like the Sadducees, that this life is all there is. Once you take your final breath here, you cease to exist. Even in typing those words, I felt a wave of depression come over me. If that were true, the extent of our hope would be an upcoming vacation or ordering a large coke from Mcdonald's.

Jesus taught that there was life after death. In fact, He believed that Moses taught the same thing (Exodus 3:1-4:17).

Following Jesus isn't just something to make us feel better about this life until we one day die. Being a disciple of Jesus means that we will, no matter how negative the circumstances, always have so much to look forward to.

Here is an even greater angle on that truth: We have no adjectives to adequately describe or help us fully comprehend what is waiting for us one day in heaven (1 Corinthians 2:9).

It won't be the activities or the temperature or the coffee that will overwhelm us in heaven. What will make us so content and joyful will be the constant, tangible presence of God (Revelation 21:3).

I know today just started, but will you join me in begging Jesus (along with the Apostle John) to come quickly (Revelation 22:20)?

The following quote is long, but does a great job describing our passage for today:

"Jesus went further. As we have said, the Sadducees did not believe in the resurrection or the body. They declared they could not believe in it because there was no information about it, still less any proof of it, in the books of the law which Moses was held to have written. So far no Rabbi had been able to meet them on that ground; but Jesus did. He pointed out that Moses himself had heard God say, ‘I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob’ (Exodus 3:1–6), and that it was impossible that God should be the God of the dead. Therefore Abraham and Isaac and Jacob must be still alive. Therefore there was such a thing as the resurrection of the body. No wonder the scribes declared it to be a good answer, for Jesus had met the Sadducees on their own ground and defeated them."
- Barclay, W. (2001). The Gospel of Luke (pp. 297–298)

Day 110: Luke 20:1-26

“But he looked directly at them and said, ‘What then is this that is written: The stone that the builders rejected has become the cornerstone?' Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”' - Luke 20:17-18 ESV

There is hardly a human to be found that deals well with rejection. Even if we are told that the decision isn't personal, it always feels that way. If someone doesn't want to have anything to do with us, it stings.

Yet again, Jesus quotes a hit Jewish worship song to get their attention. This would be a song they were very familiar with. The parable that Jesus told before he quotes this Psalm shows us that He knows these religious leaders aren't just going to continue in their verbal dispute. This thing is going to turn violent. They are setting their eyes on killing the "beloved son" (see verse 13).

Jesus ends this teaching with a quote from Isaiah 8:14-15. When the people of this world reject the Son of God, they are actually refusing God's protective power in a time of judgment.

This still holds fast for today. Jesus is the only way for us to be saved. Rejecting Him will be the greatest mistake anyone will ever make.

"Jesus, we invite you to be the Lord of our lives. With you in charge, we know that this life will be lived to its potential until you return to set all things right."

"Jesus is saying that, though people might reject him, he is accepted by God whose acceptance is what counts. Even though the Jews make the same kind of mistake as the builders and reject him, God’s purposes will be fulfilled."
- Morris, L. (1988). Luke: an introduction and commentary (Vol. 3, p. 304)

Day 109: Luke 19:28-48

“He answered, ‘I tell you, if these were silent, the very stones would cry out.”' - Luke 19:40 ESV

Jesus is entering Jerusalem on this Palm Sunday as the last week of His incarnate (in flesh) life. His final path to the cross was marked with the Messianic affirmation of this crowd. This group of palm-waving people were singing a common Jewish song: Psalm 118:26.

The Pharisees, once again, were not enjoying this eruption of confirming praise. They call him "rabbi" and at the same time give him a direct command. They wanted the crowd to keep it down. Yet…

"In a striking saying Jesus affirms that the shouting is inevitable." - Leon Morris

Praise was going to break forth one way or another. The rock choir wasn't out of the question.

We do the same thing today when we sing. Our songs should join the chorus of creation that is constantly affirming the identity of Jesus and His love for all of humanity. Our vocal cords vibrate, and the foundations of hell shake. When Jesus is acknowledged as the Master He is, all things are set in their proper place.

Thank you, Jesus, for starting this journey toward the cross. Our gratitude is all we have, and we will offer it every day.

SIDE NOTE: I've often wondered if this Triumphal Entry gave Jesus the focus He needed as He marched toward the cross on Friday. The cries of "Hosanna!" (save us we pray) had to be still ringing in His ears.

Day 108: Luke 19:1-27

“And Jesus said to him, ‘Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost."' - Luke 19:9-10 ESV

"This scene probably took place the evening of the Lord’s arrival at Zacchæus’s house at Jericho, after the evening meal, when the room and court of the house were filled with guests and curious spectators."
- Spence-Jones, H. D. M., ed. (1909). St Luke (Vol. 2, p. 136)

I don't have a whole lot of experience being a short man or a notorious extorting mob boss. Still, I do remember being a middle schooler that was invited to practice with the varsity basketball team. It wasn't fun.

Zaccheus was the most hated man in his city. He was not only a star employee of the Roman empire, but he was also taking extra for himself, which resulted in him being a man of the coin (wealthy). Archaeologists have uncovered skeletons in Palestine that date back to the first century (the time of Jesus). The average height of a male was around 5'1". This would put our man Zaccheus somewhere around 4'4" or smaller.

If teams were being chosen for kickball, this man would have been the last to be picked in Jericho.

Jesus was the best (and still is) at looking past appearances and seeing people for who they both could be and really are desiring. He knew Zaccheus was ready to make a change.

Who have you been noticing what seems ready for a change? Maybe it's time you invite them over for a meal (perhaps inviting yourself over is too intense) and tell them about the One who saved your soul and wants to do the same for them.

Day 107: Luke 18:18-43

“And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.” - Luke 18:43 ESV

This blind man was truly privileged. He had the Son of God look him in the face and ask what he wanted for Him to do. This is kind of odd since the blind beggar had been non-stop asking Jesus to have mercy on him. I believe this shows us how important it is for us to verbalize to God the change we want to take place in our lives.

Is that a part of your daily prayer time?

For me, it is easy to complain to God rather than beg him for transformation (as we covered yesterday).

What is equally impressive about this (formerly) blind beggar is his reaction after the restoration of his sight:

1) He followed Jesus, which altered his day-to-day life.

2) He glorified God, taking no credit for what happened.

3) His testimony affected others. His healing and his praise were contagious.

All of this started with his consistent cry for mercy. May God allow us to have the same kind of experience today.

"The blind man’s persistence (he shouted all the more) gets Jesus’ attention and demonstrates his faith. Jesus refuses to ignore those whom society is normally content to disregard."
- Black, M. C. (1995). Luke (Lk 18:39–43)

Day 106: Luke 18:1-17

“But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!"' - Luke 18:13 ESV

As far as we can look back into the Christian history of organized worship, we see that Jesus-followers have always sung "Kyrie, eléison" to begin times of praise. It is Greek for "Lord, have mercy."

The Pharisees had fallen into the harmful habit of treating others as less-than and themselves as elite.

The story Jesus tells illustrates the Tax Collector's willingness to express his complete dependence upon God for pardon for what he had done. He realized his deep need for redemption. Jesus will not forgive those who refuse to see themselves as God sees them.

We come, having our sin revealed and eager for supernatural transformation.

We declare, "Lord, have mercy."

Jesus declares, "Child, your sins are forgiven."

We respond a thousand times, "Thank you."

"See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!" - 1 John 3:1 NIV

"The principle behind it all is that he who exalts himself will be humbled. No-one has anything of which he can boast before God. By contrast, he who humbles himself will be exalted (cf. 14:11). The penitent sinner who humbly looks for God’s mercy will find it."
- Morris, L. (1988). Luke: an introduction and commentary (Vol. 3, pp. 282–283)